Time’s Holiday

Three thirty AM.

I can hear turbulent passages from The Miraculous Mandarin, but behind a network of words like a mesh or weave, warp and woof. I don’t feel like sleeping right now. It’s a strange thing to surrender to alpha waves, where the neurons all fire together in unison. I am kind of tired but not drowsy. There are things I need to sort out consciously and rationally; but now I’m subscribing to psychodynamic theory and I really don’t want to do that.

What if you could abolish every kind of dualism in experience: would it be like zen? It’s like rubbing out the distinction between subject and object, making reality a continuous thing, and the apprehension of it is intuitive and not sensory. In other words, it’s immediate. Mind and matter would be one thing. But temporal experience is hard to disregard: I know it was ten years ago this month that I read about Zen Buddhism from a book.

Around the same time I also read Nausea. In that story, the reality we understand depends entirely upon the use of language. It is totally verbal, and there are allusions to Descartes with his cogito ergo sum. But when the stream of words melts down, reality is just a flexible blob, a nothingness with nothing to describe it. I forget what Roquentin calls his little discovery.

What always amazes me are the layers of memory and how sensitive they are. They come up unbidden and can wreck your day and your peace of mind.

Quarter of seven.

The sky grows light and clear through the window behind me, the horizon like grenadine. Life is tiresome but in some ways it hasn’t even begun. Gloria is coming to work for me this morning after taking Tuesday off. I haven’t figured out what we’re going to do today. I spent a very long night and hardly slept. The life of literalness comes back to reinstate itself: time dominates once again, and this feels right.

Advertisement

Moksha

Eleven o’clock. I see a glimmer of sunlight on the magnolia. My dreams at night are usually about family, particularly with respect to their alcoholism. Mom and my brother refused to consider ever quitting drinking. I wonder what they were afraid of? They were my favorite relatives growing up. My brother could do anything in the world— except stay sober… Consciously I am almost at peace with the situation. I can live without a biological family.

Noon hour. Tomorrow is the anniversary of my mother’s death. Every year it gets easier. My mind is trying to purify itself of her. Being born is to be thrown into a situation you didn’t choose, unless you believe the Tibetan Book of the Dead. As soon as you’re conscious, you look around and find yourself dependent on a family that may be dysfunctional, and then you bury your identity until the time is right for self assertion. It can take many years to disengage the hooks that family sinks into you. It’s kind of like the process of spiritual liberation, or moksha, where you burn off all the matter that is not self in order to be self realized. Addiction is an extreme form of attachment to earthly things, to material stuff. Hinduism teaches that the world is an illusion called maya, and only the spirit world is true. But I think these religious ideas are metaphors for a general psychological truth that every individual can feel who has overcome addiction… I still haven’t completely done this, for I’ve traded alcohol for caffeine, yet I’m getting closer to “moksha” a little more all the time. What is it like when every attachment suddenly drops away? Is it like the zen satori? Are you then truly free? Or is your mind still conditioned by cause and effect? It would be interesting if the notion of maya were absolutely true, and the soul is totally autonomous and pure.