Aesthetic and Religious

Eight thirty.

I’m not inspired to write, yet there’s nothing else to do. It keeps me company. Seems like a conspiracy how everyone disappeared: is this a holiday? Food pantry tomorrow morning. A lot of familiar faces. Some new ones. All of them polite and kind. They have been constant, while I was erratic and unstable, unpredictable as Oregon weather. This is life for me without alcohol. I hope it gets smoother over time. If not, then it still beats nonexistence. What if there’s no difference? This would be the ultimate expression of nihilism, saying that something and nothing were the same.

Nine thirty. I had my big burrito for dinner. Creature comfort. I confess I miss seeing Lisa on Sundays. I used to have a crush on her. She could do no wrong in my eyes. Why are things different now? All my superstition is vanished; no trace of illogical ideas like karma or heaven and hell. Does the Vraylar work a little too well? I remember my Kierkegaard somewhat: the absurd leap of faith is what makes the religious person the most admirable and worthy. It’s easy to be a cynic or someone with aesthetic values, as in “The Diary of a Seducer.” But it takes more work to build a system of ethics, and most of all to have blind faith in what our logic rejects… Is Kierkegaard then a bit like Camus in saying that meaning in life must be created? What happens when we don’t do that? Do human beings need significance to be happy? It’s easier to ask questions than to answer them. And then, sometimes the questions imply the answers.