Quarter of midnight.
I was thinking and writing about how the USA has lost its balls, and I’m one of those people with no balls. My sister, an ignorant Puritan, heads my family; but sick of this, I’m taking my cue from James Joyce and taking charge of my life— even if I have to leave the country and go to the UK to live. I believe that where there’s a will there’s a way. It’s time for me to throw off this paralysis and take my life seriously. No more Anne Bradstreet BS after this. No more “abstinence is the best contraception.” If I don’t take action, then my balls are forever pulverized by a system that’s lost its soul. The nation is seriously messed up, never mind who is to blame. I will free myself from this stranglehold or I’ll die trying.
And no, I don’t endorse Donald Trump or any political party. This is strictly personal, my own observation after years of life in this country.
I believe in the pursuit of happiness and the liberty to do this.
Gloria came this morning. She said she felt sore from doing yard work recently, yet she drove me to Bi Mart and stayed in the car. I went inside alone long enough to buy two items and see what they had as far as vacuum cleaners. They had two Hoover models that looked good to me, for under $170. Did you know that people in Britain refer to vacuuming as “hoovering?” And then Gloria and I worked some more in my garage after she vacuumed the carpets. She had brought her own Shark Navigator for the job.
I had an insight this afternoon into Kate’s personality (she was my friend from Scotland). It occurs to me that she was very humble and understated as a person, whereas many Americans are more pompous and exaggerated, especially in their speech and self expression. Of course this means myself as well. I actually think Kate’s policy of no drama is very commendable. She loved The Beatles for its simplicity and its ordinariness in a lot of cases, like with “Lovely Rita” and “Penny Lane.” The first song is about a meter maid. British culture is so different from ours; they don’t have the same problems we have. So now I try to catch myself when I’m hyperbolic and inflated. It makes me feel kind of disgusted with Pastor’s oratory style as well: it is so grandiloquent and proud, and over the top with drama and bombast. I really believe that Americans can learn a lesson from people in the United Kingdom, especially since our disasters in politics lately. We’re not very realistic over here. We need to give up our delusions of grandeur.
I think that’s all I had to say for now, and I think I’ll buy that Hoover this summer.
I read and skimmed the chapter on Sartre in my new book by William Barrett, and I came away from it feeling inspired and rejuvenated. I wrote some notes in my journal, arriving at the conclusion that human freedom has no limits, at least from certain perspectives. I know it probably sounds too optimistic, or “idealistic” in a naive sense of the term, yet what else is philosophy for if it can’t exaggerate a little? And now I’ll finish reading Native Son to see what ideas the story bears out.
I bet I sound like a kook to you with my talk of freedom and so forth, but it’s still important to me. Maybe there’s something kind of Peter Pan about libertarian ideas. However, the implications of liberty in the abstract are far reaching, and it’s a serious philosophical issue with a lot of relevance to our lives. Someday there’s a couple of books I want to read in their entirety: one is Being and Nothingness and the other is Don Quixote. In my experience with Cervantes and Shakespeare, the former is about individual freedom, the latter is deterministic and fixed, more like Freudian psychology. It’s interesting that the two writers were contemporaries and died on the same day in 1616. For me, it’s kind of either/or, one or the other, and I think I pick Cervantes.
I remember when in college I was sort of forced to accept Shakespeare and Freud, the unconscious, the idea of nature, and all that, after I’d been exposed to Sartre and other philosophers, plus Don Quixote. There’s a world of difference between these two angles. It might be said that the idealistic side has no common sense, hence the meaning of “quixotic.” And then you have to consider the role of Sancho Panza, the one who has sanity and a clear head. Sancho is realistic.
I don’t know about all of this, but I’m just getting started with my exploration of the possibilities, and the Barrett book fueled the fire for me today.