I’m finally sick of Western thinking. The dualism of Aristotle and of Jesus have made me quite crazy, so now it seems necessary to move to the Hindu concept of the One. A person can go nuts splitting and dichotomizing everything in existence. I blame Aristotle first for his Law of Excluded Middle, and then Jesus for his countless parables including the Divided Household. In both cases, objects of thought are bifurcated to either/or situations, when what is badly needed is unity, as you can find in the Upanishads and the school of Ravindranath Tagore. You can even see it in the work of Joseph Campbell, seeking the oneness and commonality of everything: its universality and togetherness. Maybe the real world doesn’t work that way in the West, and it’s just a pipe dream of college campuses. Still, I think it’s an ideal to work toward if we want something like peace and joy for ourselves. The West doesn’t have all the answers. I just hope we haven’t forgotten the traditions of the East, lost in all the hullabaloo of the 21st Century.
I’m sick of all that nonsense. It’s like an epidemic of schizophrenia, the splitting of the mind. Society suffers from an illness. Who will be our doctor?
Ten thirty PM.
Today I read a little from a retelling of myths from the Mahabharata and let it digest, with just a smattering of information about Krishna. It occurred to me that Krishna is a face of the godhead or a manifestation of Brahman in a way similar to Christ’s being the embodiment of God: the Word made flesh. But it doesn’t stop there. I was thinking, what if the scientific certainty of my old psychiatrist was somehow wrong for its ethnocentrism and exclusion of other cultures? As long ago as Emerson, Eastern thought was incorporated into the Romantic tradition in the West; in fact, it was Schopenhauer who opened the door for future thinkers by his reverence for Indian scripture. Then in the last century we had Jung and Joseph Campbell to expand on Eastern and Western unification, plus the efforts of Yogananda and Tagore to do the same.
We hit a snag at the beginning of the new century, as far as I can tell. Does anyone remember who Milarepa was? The Tibetan yogi was well known thirty years ago. I maintain hope that things will get better regarding progress with diversity of culture, and seeing the underlying unity of them all.
The sky is pinkish brown from wildfire smoke. Yesterday afternoon I revisited a place on the web that serves as support for people with schizophrenia. But now, the appeal of this site has diminished for me because I don’t want to identify myself as mentally ill. Rather, schizophrenia is just an accidental attribute and not a definition for myself. If it’s true that the essence of any human being is freely created by himself, then why choose to mortify your own spirit? Even if I choose images from the zodiac for my nature, it’s still me who does the choosing. The one who esteems and assigns value is always oneself. It isn’t something external. We determine our identities and design our own fates through self expression. In the beginning is freedom of the will.
Eight forty. I’ve been over to the market and back again and seen a few people this morning. Suk worked the store himself because Heather went to a convention of beauticians in Washington DC. He said he’d like to see more customers in the morning because it makes the time go faster. I caught myself buying more food than usual due to increased appetite from my med. So I began to ponder selfhood and the issue of freedom: just what is the soul in its purity? It seems that part of behavior is material, like karmic particles stuck to the life principle, the monad, the soul. But you don’t have to be a slave to physics; you can override it as long as you are self aware. Across all philosophies, it appears that the individual soul is entirely responsible for its destiny by choosing certain actions, good or bad… I dreamed about my brother and a nephew last night, both of whom have serious problems with addiction. I only wish they could see the light and take care of themselves. The key to their liberation could be forgiveness.
Seven o’clock. In certain lights I have visual hallucinations; colors are wrong and I see shapes that aren’t there. My dog’s coat looks olive green to me instead of navy blue and white, with green and gold floral patterns or cross shapes. It’s very bizarre to see this way in the middle of the night, and I wonder what it means. Of course it isn’t a property of my dog, but a problem in my perception. If I were absolutely crazy then this hallucination would fool me. It also calls other things into question, like the for sale sign I saw in Kat’s front yard on a recent Saturday morning. And the next day it was gone. Soon reality turns into something ephemeral and recombinant, like the vanishing city of the book by Samuel R Delaney or even the sinking island of Avalon in Arthurian legend. “Row, row, row your boat… life is but a dream.” A dream within a dream. What do we do when reality is unreliable? I guess we just get on with it anyway. Still we might wonder if the Hindus are right about the concept of maya, or the illusion of a tangible world. Perhaps the sensible world is a projection by the unconscious, and the unconscious knows everything? The realtor’s sign outside of Kat’s place was so realistic; it even had a name and phone number. Another time I saw a big white pickup truck with Confederate flag license plates. My conscious mind wasn’t sure what the flag was supposed to look like, but evidently my unconscious had that information… Now it kind of gives me the creeps. What is the unconscious and where does it come from? And maybe our historical lives are the unraveling of the will of this unknown power…
A fly in the market was bugging Heather, so on the spot she killed it with the swatter. She was stirring the gravy when I approached the register. I guess she was unfamiliar with the idea of ahimsa, practicing non injury to other beings. Christians and Hindus are much different from each other. I like Hinduism for its consistency with modern science; Brahman is very similar to Energy in Western physics. As I recall, ancient Hindus had the concept of the atom before the Greek Democritus. And the Hindu worldview shows how everything is interrelated by the cycle of rebirths… I didn’t observe much else on my trip this morning. The customer behind me bought a newspaper. The daily round is kind of like reading Ulysses day after day. To show relatedness is to love humankind. I’d hate to see a book like this forgotten, so I keep reminding people to check it out… I remember the feeling I got when I first read a selection from the Upanishads in the Knight Library up on Campus. It was like transcendence of the ordinary mundane to overcome separateness with other people and blend everything together in oneness. A beautiful experience, like being in a trance, but the trance can serve a purpose. It is really a form of enlightenment when you see the sameness of everything: so unlike Aristotle and the Western tradition… Aesop had his canned food breakfast just now. From here we can chill for a couple of hours, feel time dissolve in eternity.
Eleven o’clock. I see a glimmer of sunlight on the magnolia. My dreams at night are usually about family, particularly with respect to their alcoholism. Mom and my brother refused to consider ever quitting drinking. I wonder what they were afraid of? They were my favorite relatives growing up. My brother could do anything in the world— except stay sober… Consciously I am almost at peace with the situation. I can live without a biological family.
Noon hour. Tomorrow is the anniversary of my mother’s death. Every year it gets easier. My mind is trying to purify itself of her. Being born is to be thrown into a situation you didn’t choose, unless you believe the Tibetan Book of the Dead. As soon as you’re conscious, you look around and find yourself dependent on a family that may be dysfunctional, and then you bury your identity until the time is right for self assertion. It can take many years to disengage the hooks that family sinks into you. It’s kind of like the process of spiritual liberation, or moksha, where you burn off all the matter that is not self in order to be self realized. Addiction is an extreme form of attachment to earthly things, to material stuff. Hinduism teaches that the world is an illusion called maya, and only the spirit world is true. But I think these religious ideas are metaphors for a general psychological truth that every individual can feel who has overcome addiction… I still haven’t completely done this, for I’ve traded alcohol for caffeine, yet I’m getting closer to “moksha” a little more all the time. What is it like when every attachment suddenly drops away? Is it like the zen satori? Are you then truly free? Or is your mind still conditioned by cause and effect? It would be interesting if the notion of maya were absolutely true, and the soul is totally autonomous and pure.