Quarter after six.
Polly got her first shot of the Moderna vaccine recently. For a day, it made her whole body ache and her thyroid swell up. Dunno. That sounds pretty scary. And generally I feel that the whole pandemic has been a puppet show, and we’re the puppets. Some tycoon who lives out of sight jerks the strings. Call it a paranoid delusion if you will. I don’t care. Suddenly I remember being a second grader, and all the things we were forced to do together, like the Pledge of Allegiance and singing patriotic songs. I was just miserable, and I did poorly in school except for writing and drawing. I fell way behind on the reading assignments because the teacher was so mean to me. She reported to my mother that I was socially retarded or something like that and wanted me to repeat the school year. Thank goodness I was able to advance and get a better teacher.
Seven thirty. The nearly full moon looked brown as it rose in the east last night. I saw it pink in the west less than an hour ago, and the birds were calling before the sunrise. In some sense I feel that I’m a child of the moon, a person marked with imagination and music and madness, and with loneliness for these reasons. But I also know I’m not the only moon child in the world. There are many of us incorrigible ones under the sun. We are delivered from the womb having a different understanding of how life works. Rather than a curse, it is a gift, and a gift I wouldn’t renounce. This is what I would tell my second grade teacher today.
Five o’clock in the morning.
I just made an interesting connection between Plato and Jung. Jung’s archetypes of the collective unconscious may be similar to the Forms in the spirit world of Plato. Both are a kind of cookie cutter for our conscious reality. I’m still not a fan of Jung due to his racism and his general snobbery, preferring Emerson’s open minded attitude toward people and knowledge. Underneath it all lives a universal truth that every thinker has had a shot at identifying. They each have given it names and personal features, yet the secret continues to shift shapes like a great amorphous blob of prime matter… Speaking of this, I looked up hylomorphism on Wikipedia and recognized some concepts from Aristotle I’d learned at the university long ago. I’m just an amateur philosopher muddling my way, but the important point is to never stop learning.
Six o’clock. It is criminal how people have been priced out of higher education in the United States. But at the same time, most students who get to go to college can hardly wait to graduate and start making money. They don’t appreciate what they have while they’re there… And then again, maybe the university is not a physical place with a geographical location. Perhaps it is the spirit of the desire to know and be the perpetual student. Somewhere in the spiritual universe resides the University Ideal, and like the New Jerusalem, a day will come when its Form materializes on earth.
It’s raining a constant patter this morning. I was just out in it to go buy Aesop’s food and something for me. Rain is the stimulus to reflection and odd thoughts and abstractions. Philosophy was born in a rainstorm. I remember traveling from class to class up on campus with an umbrella. You couldn’t survive without one here. The university was a big and diverse place where I felt at home— until the illness showed up and some of the professors derided me. I should write a letter to the president of the university about my bad experience with the English department eleven years ago. They’re always asking alumni for money, but I feel disinclined to give them anything after what I went through. I would feel empowered if I did this… My Snapple tea is already gone and Aesop ate an hour ago. The rain has slackened. Yesterday I ended up buying that book of Mallarme. I’m not quite clear on what his poetry is about, but I think it’s an endeavor at transcendence of the mundane through using symbols. In this way he is a neo Platonist similar to Dickinson. Also like Keats in “Ode to a Nightingale.”
Ten twenty. There’s a lot of ambiguity in my mind today that may never be reduced. During the wee hours I thought of Henry James and his use of subtexts in everyday speech. We often don’t know what we’re communicating to each other unconsciously. What is not said can be louder than what is manifestly spoken, if you subscribe to his vision of reality. But I believe that certain truths of psychology are permanent, or maybe I was brainwashed in college. It’s been a long time since I read any Henry James. No one else seems to be interested in Modern fiction anymore. All things being equal, I might as well brush up on my Modern literature.
Quarter of ten. I’ve just awoken from a nap, but it was difficult to relax, to let go and fall asleep. I was asking myself how many people remain with good common sense, and am I one of them. Perhaps it were wiser to stay off of social media for the next ten days, given the magnitude of what’s at stake? Or by the same token, maybe the Internet can use some sound advice, like the voice of reason speaking evenly in a wilderness of tongues? But being a person with issues, I doubt if I can prescribe for the well-being of others. What would my parents say if they were alive to give their opinion? It seems that everyone needs a parent figure in times of obscurity, chaos and confusion. Above all, we need security and safety in order to live and further ourselves on to the future. I believe that the best rudder to steer us through a time of madness is sweet reason, wherever this faculty comes from, in whatever it consists. It’s the kind of calm that prevails upon you when you sit down to read a good book.
An image just reappeared to me from my walk to Bi Mart the other day: the site of the demolition of my old elementary school. I remember how my mother used to volunteer to help tutor students in reading. The effort was led by Mrs Madden, whose job was solely to teach reading at Silver Lea. Mom used to be astonished by the dyslexia she encountered among the children who struggled. When I was in fourth grade, the better readers were forced to tutor their peers who didn’t do so well. Honestly, it was kind of a nightmare for me, because the ones I helped resented me so bitterly. Scott and Paul were especially hard for me to try to tutor when I was only nine years old. The last time I saw Paul, he was working at the Abby’s pizza parlor in a small town north of Eugene. I was still a college student, rather aimlessly going about my studies.
So now, Silver Lea school has been razed to the ground, not a trace of it remaining in physical reality, and the only existence it retains is in the memory of those who went there. It just makes me reflect that some people never do learn the experience of “reason” from sitting with a good book, so how could they possibly get what I mean? Sometimes it all seems so futile. A society of freethinking philosophers will probably never be a reality because most people can’t sit still for that long. Yet, I think of people like Paul and Scott and wish them every blessing.
I’ve been sleeping a few hours, and I woke up overheated and maybe dehydrated. I had a number of dreams about the zodiac and the element of Saturn in my horoscope. Somehow, the image of the goat and the similarity of the name Saturn to “Satan” all melted down to the same archetype, I imagine. Traditionally, the devil was depicted in the form of a goat, just like the fauns, satyrs, and the earth god Pan in Greek mythology, and the main idea of the goat was lust and procreative power. Before Christianity took over, goats were sacred to the wine god Dionysus. There was nothing particularly bad or wicked about the goat in antiquity. All of this reminds me that I have a book on the cult of Dionysus in my stuff, written by a Jungian scholar. It might be good. Did you ever read Bacchae, a tragedy by Euripides? Perhaps it is of more interest to me. About fifteen years ago I read it to compare it to Christian tradition, and the parallels between Jesus and Dionysus were rather startling. Both were arrested and brought to justice, and both rose again in the end. Both were too powerful to be conquered… Mythology and its relation to astrology, and the whole subject of symbolism, I find fascinating. It delves into an interior reality of the unconscious, though I think the last word still hasn’t been pronounced on it. The field is still wide open for new scholars and new discoveries.
Well, the mystery of Victoria and her family goes on. This morning I found a thank you card on my mailbox for the chocolate, again from Victoria. This game of note passing makes me imagine strange things about the situation in their home. Maybe Diana is another Republican sore loser like Roger and Alice? I only know that Victoria graduated from the University of Oregon in psychology and wants to be a therapist. Meanwhile, her mother is uneducated and resentful of people who go to school and succeed in something. Victoria probably knows I attended the University a while back, and also her dad is a fifth grade teacher who went to the same school. And then there’s the matter of my political sign outside for Black Lives Matter. Still, all of this is circumstantial evidence and pure speculation on my part. Yet the cards she gave me are very real; I’ve put them up on my bookcase.
Noon thirty. Trying to collect my thoughts. I still feel quite up in the air as far as the political transition. And then, Polly has an attitude about books and higher education that sometimes raises its ugly head. My response is to feel guilty, but I don’t believe it’s really my fault. I love books, and I have ever since I was about eight years old. Books form a kind of dividing line: you either love them or you hate them. They are just as symbolic as wearing glasses or having an egg head. In the end, you are what you are, and no bones about it… Dunno; should I feel bad for being a bibliophile? I think there’s no percentage in feeling guilty for anything, so I should heed my own lesson to others.
Quarter of three in the morning.
Now it finally occurs to me that Polly’s phobia of books is wrongheaded, or at least my love of books isn’t a bad thing. It is simply a difference in taste, but my sister’s opinion is absolute in her own mind. I wish she were more tolerant of the things she doesn’t understand. She tends to crucify people with an education, and maybe those who have more brainpower than herself. Somehow she can turn another person’s virtue into a vice. My whole family condemns intellectuals, but that still doesn’t make it wrong. At some point I have to stand up to them and say it’s not a crime to use your brain for something more than meat and potatoes. Indeed, I’ve done this already, and the family excommunicated me. But it’s been worthwhile to start my own blog and write out my ideas just for me. It’s a world of live and let live, of liberty and justice for all, and anyone who tries to deny another person his happiness has a serious problem.
Ten thirty five. Some days make me wonder about the meaning of it all. After doing my daily shopping, I stopped by the salon and spoke with Angela, who was alone for a few minutes. I asked her how the homeschooling was going, and she said her fifth grader can’t read. Two of her kids have a learning disability. Also, Angela doesn’t understand the new method for teaching math. Then I asked her if anyone was helping her, but everyone she knows is too busy working. I felt like volunteering myself to help teach them to read, except children don’t take me seriously as a disciplinarian. They see me as just a playmate, and they can get away with murder. And then Karen arrived. The retirement home can’t let her in to do hair styling due to the coronavirus… This episode at the salon plus the phone conversation with my sister started me pondering the real utility of my cerebral life of books and music. There are very real practical problems that could use my help. The need is everywhere for help with survival skills such as reading and arithmetic. Meanwhile, I loaf around eating the lotus of philosophy and poetry. Is there something wrong with this picture?
Sometimes I wish I’d taken Ancient Greek at the university, but that might have been over the top. As it was, I got to take Aristotle in the philosophy department with a good old Jewish professor. One of my favorite terms in school was winter 1989. I was 22 years old and taking, besides Aristotle, Literature of the Renaissance and a psychology survey course. The English class was great, although I skipped a lot of the reading assignments. We studied Sir Philip Sidney, and I still want to sit down with The Old Arcadia and absorb the whole thing. I wrote papers on Thomas More’s Utopia and Sidney’s Astrophil and Stella. Also we read John Lyly and Mary Wroth, and of course Shakespeare’s sonnet series.
The same winter we had a great dumping of snow in Eugene, but classes still were not canceled. My dad and I rode the bus up to the Campus on a day or two (he was the fiscal officer of the psychology department for twenty years) and on a Friday morning I remember being on the bus with other students. One of them was a music major girl who was busy sight reading a composition from a book. Her name was Dunia, and she’d been the girlfriend of a drummer I’d known. She didn’t recognize me. The afternoon of that day Dad and I waited at the bus stop a long time. My writing assignment was due Monday, on Thomas More, so I was rather preoccupied. On the bus again, we picked up two guys I remembered from grade school, Ron and David. They’d been playing in the snow together and asked each other if they were cold. I felt awkward because David probably knew me, but we said nothing. My education had divided us into different social classes, and even though we went to the same high school, I’d never seen them around. It happened with my nephews as well: we attended North Eugene together, but due to the differences in our coursework, our paths never crossed. I loosely belonged to the academic elite that took AP classes and tended to disregard those in a lower stratum of the school.
Thinking about that now, it was an awful circumstance to undergo for all of us. My nephews really resented me, and our families divided even more deeply as it was clear that I would go to college while they were stuck with manual labor. There’s a lesson in here somewhere, perhaps an epiphany for me: pride leads to a fall. And yet the school system is set up that way. I remember the insane amount of pressure that was applied to us students who supposedly had a promising future. I also recall a few students who objected to the whole situation, renouncing the opportunity to take AP English, and then sort of coasting out the year with less stress, but retaining their humanity and their sanity. And for that reason, I have to respect their decision. After all, look at what happened to me under all that pressure and stress. Was it really worth it even to graduate from college? And what is the quality that gives people dignity when all is said and done? Maybe with Sinatra we can sing that we did it our way.
Noon thirty. I’m so lazy and lethargic, and basically epicurean. It’s all about pleasure. If it doesn’t feel good, then why do it? My mentality is sort of like that of John Keats. Everything boils down to pleasure, and this is just like my mother. My sister is the polar opposite of her. The house my parents established long ago is similar to the Pleasure Dome of Kubla Khan, and equally forbidden. “Weave a circle round him thrice / And close your eyes with holy dread.” I don’t think I can ever be converted to stoicism. Even the work I do is done for the pleasure of it. But rather than berate myself, I can share my pleasures with other people. I rummaged through some books and found two more copies of The Rationalists. I ought to put at least one of them in the book share. Today I feel lazier than usual, and depressed.
The funny thing about Descartes and the others is how irrelevant they are to a Christian society. Unamuno writes of the “man of flesh and bone,” which is a Christian, a realistic person, as opposed to the philosophers who were way out in left field. People in the poorhouse have little need for Descartes, or so it is believed. The only thing available to them is religion. But if you think about it, what if the Gideons gave away pocket copies of The Rationalists? What could it hurt to have people thinking independent thoughts about the structure of reality and God? Goodness no, we can’t have that! But due to this attitude of suppression, I’m yet more determined to share the information somehow or other. Original thought is hard to come by in a world that discourages it. The world needs a bunch of Cartesians running around.
I’ve been dreaming that I was reading and making margin notes in Camus’s Myth of Sisyphus, trying to resolve the contradiction between Pastor’s definition of happiness and my own. Now I don’t remember how my argument went, but subconsciously it made perfect sense. In reality I’ve never read the essays of Camus, but I know how popular they are. As I begin to think consciously, there’s a passage in my ethics textbook that discusses egoism versus altruism, and then a third alternative Robert C. Solomon refers to as prudence. This is using your own judgment in different situations and acting selfishly or unselfishly depending on what is needed… For some reason this clash of theology and philosophy is important to me. I should take another look at Utilitarianism by John Stuart Mill as well, because as I recall, he resolves the problem already… To explain, Pastor believes that happiness is a collective thing, and not so much the pursuit of personal pleasure. But what I learned in school emphasizes the rights of the individual, just the opposite of what Pastor preaches. This opposition forms the crux of our differences, and it pulls my brain apart trying to fix it. But I think I’ll still come away from the problem an individualist. I began to feel strongly this way as a junior in high school when we studied The Crucible by Arthur Miller. I guess I felt that way because I was a loner and a nerd throughout my high school experience. The cliquish nature of school prior to college did a lot of damage to misfits like me, and I wasn’t the only one. And looking around me today, maybe I’m not really cut out for church.