My journal is a cool place for figuring things out. This past evening I wrote an idea dealing with my solution to alcoholism using the church. Basically I said that the ritual of worship, repeated again and again, was a form of self hypnosis, and it worked to stop my addiction. As such, it was a psychological thing and not necessarily theological in a literal way. The details of course are debatable, but even Jung couldn’t make the jump from psychology to metaphysics per se. Then towards the end, when Pastor talked of demonic possession as the cause of mental illness, I knew it was hyperbolic and I had to get out of there. I found his attitude offensive and really not very kind to people with schizophrenia; in fact he was ignorant of the truth about psychiatry.
Oh well, my explanation usually falls on deaf ears, and I’m getting sick of it. Suffice it that the agency is a much safer place for me now than the church, and that poor Pastor is full of beans, with his head buried in the nineteenth century, totally disregarding advances made after the end of World War 2.
Americans always subordinate science to religious visions that make no sense, so I think a good question to ask is, Why? If it ain’t broke then don’t fix it, but the Jesus thing doesn’t function for us anymore. We have decades to go to catch up to Europe, although the case has been the same even when Henry James lived and wrote at the turn of the twentieth century. It’s a very sad situation for the United States, yet not even a writer like James could remedy it, so why do I bother?
I like Alain deBotton’s idea of religion 2.0, where he borrows the functional elements of religion and disregards with the rest. I’ve seen people successfully get out of their addiction using church and ritual to help them reorient their lives. But then i’ve seen them go too far, too. Something like Cheech and Chong’s bit about, “I used to be all messed up on drugs, but now I’m all messed up on Jesus.“ ; )
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I just found this Youtube video which you may find interesting and related to my comment above, but from Jung’s perspective:
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